Mallika Narain rss

Undressing Urban Edge: “The Naked City” at the Brooklyn Book Festival

Posted September 14, 2009

“The Naked City: Urban Realism and the Global City in Fiction & Non-Fiction”

CORRECTION APPENDED

It’s 2:15 on Sunday afternoon and the Brooklyn Book Festival is, for lack of a better phrase, in full swing. At International Stage, writers Meera Nair (VIDEO: Stories), Hirsh Sawhney (Delhi Noir) and David Lida (First Stop in the New World) are very much involved with the topic of literary regalia – not so much in the context of the physical aspects of the Festival, however; rather, they address the city in literature as a concept direly in need of reconstruction, of thoughtful stripping and re-imagining. Although the panelists have works on sale at various booths in the Festival, the event evolves beyond the expected touting of authors’ publications, etc., into a sophisticated discussion about the diverse elements that tend to construe the ‘essence’ of cities like Delhi, New York, and Mexico City.

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Back-to-Bom II: Identity in Mehta’s Maximum City

Posted July 23, 2009

*Part II in a series on Indian literature and non-fiction

maxcity

Suketu Mehta’s Maximum City: Bombay Lost and Found (2004) is a source of sophisticated empathy – pathos that is intelligent and fact-based, but ultimately aware of the inexplicable aspects of its irrationality. Mehta chooses to portray all sorts of inhabitants of the Mumbai underworld – communalist mafia members, disaffected movie stars, and gender-masking bar dancers – in a seeming desire to put forth a basic message: identity can be approached individually, even in locations traditionally defined by collectivity (areas of high population density like cities). Additionally, stories of extra-normal identity—those least accessed and told—are crucial in understanding greater urban identities. (more…)

Back-to-Bom: Revisiting Rushdie, “Midnight’s Children” in Conversation

Posted June 22, 2009

*Part I of a Series on Indian Literature and Non-Fiction (”Back-to-Bom”)

 

When Midnight’s Children was initially published in 1981, Clark Blaise of the New York Times recognized Rushdie’s work as shifting emphasis from the India of Forster or Narayan – an India characterized by the duality of poverty and exotic beauty, of “the open sewer and the whispering glade” – to a simultaneously mythic and colloquial understanding of the same, more in the vein of the works of Grass or Bellow. That is not to say that duality is not central in Midnight’s Children as it is very much a dynamic part of the book. Rather, Rushdie reclaimed the process of literary dichotomization and set his own terms for it; most obviously, he set the history of India parallel to the life of the novel’s hero, Saleem Sinai – a unique melding of individual and nation. In a sense, this was a new approach to a genre of postcolonial literature that had always been fundamentally personal and character-based, perhaps due to overriding concerns about portraying diversity and communalism in India.

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Post-Post-Confessional Poetry: An Interview with Anna Journey

Posted May 20, 2009

It would certainly be no understatement to contend that Anna Journey’s recently published collection of poetry, If Birds Gather Your Hair for Nesting, is, say, a direct descendant of Sylvia Plath’s Ariel–at least so far as literary lineage travels. It would be a mistake, however, to leave things at that by summing up Journey’s new work as a two-dimensional successor of the confessional/surrealist genre. Certainly, Journey’s major claim to fame at this moment is her discovery of Plath’s unpublished poem Ennui (which can be found published on the online journal Blackbird), but her work extends into a deeply personal realm, and can ultimately be traced back only to  Journey herself.

Journey, who is currently working on her PhD in Creative Writing, started out as a ceramics major–”I wanted to be a potter and live on a mountain,” she explains, laughing, “then I realized I could get away with the visual craziness in my art… in my poetry.” When asked about the personal content of her poetry, Journey admits that she frequently begins a poem with an autobiographical image or event, but she doesn’t, ultimately, give any priority to the factual basis for her memories, as evidenced by the heady surrealism that her words invoke. “I have a real interest in charting images [and] an obsessive imagination [involved with] the southern gothic and digging around for family ghosts,” she remarks. The numerous family members brought up within her text are definitely purposefully placed, she implies, but not necessarily…real, as such: “I feel free to combine family members in a way that seems important to me. This is my way of trying to reconnect with lost, irretrievable members.”

Other themes that reappear constantly throughout Journey’s writing: red hair and a whole lot of flora and fauna. The red hair, certainly, no mystery–Journey’s back cover photo enlightens me as to its source. The recurring red-haired heroine  or siren in her work is a sort of magical character and a representation of the self, according to Journey, who is attracted to hair in a literary context because of its untamable and potent qualities.  The nature imagery Journey pinpoints as residual influence from her years in Virginia (and particularly in Richmond, where most of these poems were written). “I felt something mythic about Richmond,” she tells me, “I guess I just felt mystic underpinnings in the small city, felt the nature was driving its way up through the ground…I’m influenced by environment wherever I’m living–in this case, the [landscape of the] southern gothic of Richmond as well as of the Texas bayou.” 

Journey’s early influences included Charles Wright and T.S. Eliot, although her major influence for the poetry in this compilation was Norman Dubie. Her particular favorites in If Birds Gather Your Hair for Nesting are the first and second poems, and she is currently working on releasing a selection of poems on Blackbird, as well as on a second manuscript. If Birds Gather is absolutely not to be missed – the imagery is unmatched, Journey’s style is incredibly refined and her attitude is, well, full-blooded as a jackrabbit in the springtime.

 

 

An Interview with Bruce Jay Friedman

Posted April 26, 2009

“When you pit two oppositional characters together, crazy things are going to happen,” Bruce Jay Friedman explains—and, oh yes, his latest compilation of short stories is chalk-full of the aforementioned dichotomy. Take “The Convert,” which pits a Catholic-turned-Jew against a Jew married to a Catholic, or “Neck and Neck,” which follows two men competing for literary fame over the span of several decades. Friedman’s book, Three Balconies (Stories and a Novella) is a terrifically fun read, and affects the same sort of wry, twisted humor found in the screenplay of Splash, Friedman’s Oscar-nominated work. The stories in question were written over the span of several years, and, for the most part, deal with the plight of professional underdogs, i.e., struggling writers, reporters and actors, and Friedman admits that this is, to some extent, an autobiographical inclination on his part: “Many of the stories are an extrapolation of an incident that I had in my life, which, if…expanded… make[s] a story,” Friedman tells me, “there were a lot of forces at work [when I was young] so that I could almost describe myself as sort of an underdog, with sympathy for the underdog; or it may be some sort of automatic connection with people who are struggling.”

 

When asked about his influences, Friedman replies without hesitation; his reply, however, is roundabout and I am puzzled until I realize that Friedman’s interpretation of the question diverges completely from my conception of it—as I come to realize during the interview, Friedman attaches specific episodic memories to the most basic ideas, turning every answer into something of a short story in itself. In this instance, although he eventually limits his literary influences to Thomas Wolfe, James Jones (From Here to Eternity), J.D. Salinger, and the author of the Big Blue Book of Fairytales, I am treated to a few anecdotes in the process of his explanation. Friedman first outlines his childhood experiences in the Bronx in the forties: “We weren’t a bookish family [but] I discovered the library, and I was always running back and forth…from the street to the bookish life.” Friedman describes himself as essentially “self-taught,” with the radio and people that he heard (in his family, in the street) playing a heavy hand in the development of his understanding of the way humans communicate and build relationships. Finally, Friedman touches on his stint in the Air Force in the fifties, and, surprisingly, this is still incredibly relevant to my initial question—“I had one strong influence in the Air Force,” Friedman details, “My commanding officer was a literary guy, and had me read three books in one weekend…at age 21, I decided it would be nice to be a writer.”

 

Friedman continues on in this autobiographical vein, telling me about the generation of one of the more popular stories in Three Balconies, “The Investigative Journalist,” which approaches the subject of incarceration with a surprisingly envious attitude: “It stemmed from [my experience working] on the movie Stir Crazy—as part of the research, I visited a prison in Huntsville, Texas, and noticed it was very clean and peaceful. At the time, I was living alone, in the middle of a divorce, so I felt a sort of camaraderie in the prison; [I thought,] What if a fellow like me fell in love with a prison and arranged to get arrested?”

 

I decide to end by asking Friedman pointedly about the way the inner flap of his latest book describes it as a set of “moral fables”—surely, I think, Friedman will self-effacingly scoff at this grandiose and seemingly irrelevant terminology. But, instead, Friedman replies mysteriously, “Fables? Yeah, the word comes up.” And the truth is, his short stories do have a “tilted” moral quality to them, albeit one that concerns itself less with small Aesop-inspired animals than with contemporary human issues like sex, friendship, and modern religion.